
A workshop presented at the 6th annual statewide
adoption
training conference of the NYS Citizens' Coalition for Children,
Inc.,
"Adoption '95: Change and Challenge"
May 13, 1995 * Albany, NY
The purpose of this workshop is to point the way for parents, especially white parents, in attacking racism before it defeats their children of color. We will discuss ways to assist interracial families to successfully deal with racist attitudes and behaviors. This will enable their children to develop competence and pride in their culture of origin, as well as succeed at their chosen task in the larger culture.
Cultural paranoia: is a sociological and anthropological concept described by Dickens and Dickens. It refers to a person's expectations of mistreatment. This cultural phenomenon has evolved as a group coping mechanism to respond to the consequences of racism. Cultural paranoia does not refer to the psychological concept referring to a mental disorder. This is a healthy coping mechanism to the dangers of racism.
Protective hesitation: is the behavior, described by Dickens and Dickens, associated with cultural paranoia. It involves hesitation by a person of color before interacting or preparing to interact with a white individual. Hesitation protects him or herself from possible psychological assault. It is a healthy coping mechanism to the dangers of racism.
PREJUDICE Unfavorable opinion or feeling formed beforehand without knowledge, thought or reason.
RACISM "Any attitude, action or institutional structure which subordinates a person or group because of their color." (definition by the U.S. Civil Rights Commission) Racism is when you take racial prejudice and enforce it because you have the power through the group's institutions. Racism is not just a matter of attitudes: actions and institutional structures can also be a form of racism. Racism is different from racial prejudice, hatred, or discrimination. Racism involves having the power to carry out systematic discriminatory practices through the major institutions of our society.
INSTITUTIONS are fairly stable social arrangements and practices through which collective actions are taken. Examples of institutions are government, business, union, schools, churches, courts and police.
INSTITUTIONAL RACISM Institutions have great power to reward and punish. They reward by providing career opportunities for some people and preventing career opportunities for others. They reward as well by the way social goods are distributed and by deciding who will receive training, skills, medical care, formal education, political influence, moral support and self respect, productive employment, fair treatment by the law, decent housing, self-confidence, and the promise of a secure future for self and children.
Examples include: housing patterns, segregated schools, discriminatory employment and promotion policies, segregated churches, white control of newspapers, radio and TV routes and selection of expressways or freeways, and textbooks which ignore or distort the role of black people. IQ tests standardized on white children, diminished expectations of children of color by white teachers, curriculum materials written by whites with predominantly white viewpoints imposing a white cultural heritage upon children of color, school discipline procedures i.e., punishing physical assault more severely than verbal assault.
Management of racism: This involves developing a group of behaviors to counteract and neutralize demeaning, and prejudicial behavior directed towards them by persons of another race or ethnic group. Success and survival depend upon management of racism. Considerable energy is invested in this skill.
Understand your child's behavior reflects on his or her group: When a white person fails, the failure is a reflection of that individual. When a person of color fails, that person fails for the entire group. Failures by persons of color reinforce negative expectations of whites.
Make racist behavior work for you and your children by turning it around and making it work for you. Whites will allow other whites, but not persons of color, to be dysfunctional.
Successful persons of color use protective hesitation. Teach this to your children: Persons of color are very careful with interaction with whites, and anyone they do not know intimately. They are careful about who they self-disclose with. They are careful in asking for help. While many whites will offer assistance gladly, others will use this a s a way of defeating their interests.
Teach your children, by modeling, to confront racist behavior by individuals in a way that leaves them with their dignity. If this is not done, racism will dominate white's thinking and behavior.
Teach your children, by modeling, to manage their emotions: White individuals will negatively evaluate persons of color who display uncontrolled emotions, and cannot be expected to be empathic and support their interests.
There are six key principles that parents must model to manage racist behavior that interferes with the autonomy and growth of their children of color. These principles are adapted from The Black Manager: Making It in the Corporate World, Revised Edition, 1991, by Floyd Dickens, Jr. and Jacqueline B. Dickens.
Hugh J. Scott, dean of education at Hunter college in New York City and a former superintendent of schools in Washington, D.C. stated the following:
For the individual, we can:
Jawanza Kunjufu (1985) states parents need to:
For educators, Kunjufu states they need to:
As a group, Hugh J. Scott states we need to:
Meier and Stewart (1989) state corporal punishment should be banned. No evidence exists that corporal punishment is more effective than any other disciplinary measures. The deterrent impact of all forms of discipline, in fact, is questionable.
Schools need to review and restructure disciplinary processes; this review should focus on what offences require discipline and how discipline can be administered in a manner that enhances the potential for improved academic achievement.
Examine racial, gender, and alternative lifestyle values of your family, neighborhood, extended family, school and community. Scrutinize television programs, media personalities, comic strips, children's books, fairy tales, school lessons, as well as the speech and values of family members re: roles and expectations of women, men and children. Who cleans up the dishes after meals? Who mows the lawn, delivers newspapers, takes home economics in school? Are nurses always referred to in female pronouns and attorneys in male pronouns?
Evaluate for the following:
Bias, any attitudes, beliefs or feelings that result in justification or unfair treatment of individuals or groups.
Racism , bias backed up by institutional power, (some Mexican food products contain negative ethnic stereotypes)
Prejudice, attitudes, opinions or feelings that result in justification or unfair treatment of individuals or groups.
Gender discrimination or Sexism Roles assigned to individuals because of their gender. While it may sound offensive, it is often helpful to reduce this situation to asking which jobs require the attachment of a penis or a vagina.
Homophobia Negative references to Gays and Lesbians. All families have homosexual and lesbian relatives.
Handicapism Attitudes, actions, or institutional practices which subordinate people because of their disabilities.
Encourage cultural diversity.
Participate in adoption cultural support groups and their
activities. Remember, after you have adopted, you often have more in
common with other adoptive families than with your own family of
origin.
Avoid token diversity. Do not have only one doll, book or picture of a particular group. When adopting children of color, find materials and visual representation that accurately reflect their in-country experiences.
Louise Derman-Sparks cautions against what she refers to as Tourist curriculum. Tourist curriculum includes:
Trivializing: Organizing activities only around holidays or only around food.
Tokenism: One black doll amidst many white dolls, only one book about any cultural group.
Disconnecting diversity from daily classroom life: Reading books about children of color only on special occasions...and never seeing that culture again.
Stereotyping: Only showing people from cultures outside the United States in traditional dress.
Misrepresenting American ethnic groups: this includes pictures and books about Mexico to teach Mexican-Americans; of Japan to teach about Japanese-Americans; of Africa to teach African-Americans.
Be aware of unfair practices in your agency, practice, family or community that affect the lives of your clients. Discuss the problem and see what activities both they and you are comfortable with.
Address the lack of ethnic-sensitive toys, literature, and children's books at your local treatment agency, public or school library. Talk or write to the agencies or library, with a list of such books. See if they will purchase them or if you can create a campaign to fund the inclusion of such books.
This can be done with toy stores re: the lack of a variety of non-white dolls, as well as the need for other toys, videos, tapes and books your children would like to be able to purchase, or, more, realistically have you purchase.
Write in your agency newsletter, school or Op-ed section of your community newspaper the government notion of creating a silver dollar with the likeness of Christopher Columbus upon it. Write about or discuss the resulting slavery and genocide of the Arawak Indians by Columbus shortly after he "discovered" them.
Bell, P. (1981) Counseling the chemically dependent Black client. Paper presented at Central States Institute, Chicago, Ill. in "Rainbow Warriors: Reducing Institutional Racism in Mental Health", Victor De La Cancela and Gladys M. Sotomayor, Journal of Mental Health Counseling, Vol.15, Number 1, January 1993 pp. 55-71
Bush, Malcolm; Goldman, Harold. "the Psychological Parenting and permanency Principles in Child Welfare: A Reappraisal and Critique". American Journal of Orthopsychiatry. 52(2) April 1982.
Script of From Racism to Pluralism. Foundation for Change, Inc., 1841 Broadway, new York, NY 10023
Clark, Reginald M. Family Life and School Achievement Why Poor Black Children Succeed or Fail , Reginald M. Clark. The University of Chicago Press, 1983, p. xi, xii, Forward, p. 1-4.
Clarke, A,M, and Clarke, A.D.B. (1976), Early Experience: Myth and Evidence (Open Books, London)
Cross, W.E. "Black identity: Rediscovering the distinctions between personal identity and reference group orientations." 1985 In M.B. Spencer, G.K. Brookins and W.R. Allen (Editors) Beginnings: The social and affective development of black children (pp. 155-172). Hillsdale, NJ: Erlbaum.
Derman-Sparks, Louise. Anti-Bias Curriculum: Tools for Empowering Young Children, National Association for the Education of Young Children, Washington, D.C.
Dickens, Floyd, Jr. and Jacqueline B. The Black Manager: Making It In the Corporate World, Revised Edition, 1991 AMACOM, A division of American Management Association, New York.
Goldstein, J., Freus, A., Solnit, A.J., Beyond the Best Interests of the Child, The Free Press, 1973.
Goode, William J., "A Theory of the Role Strain," American Sociological Review, 25, No. 4, 1960. (p.43) reviewed by H. David Kirk, Adoption Kinship: A Modern Institution in Need of Reform, 1981, Butterworth & Co. (Canada) Ltd. p.12.s
Jones, Charles E., Else, John F., "Racial and Cultural Issues in Adoption" Child Welfare Vol. LVII Number 6, June, 1979. p.377-378.
Kunjufu, Jawanza. Countering the Conspiracy to Destroy Black Boys, African American Images, 1985, p.35.
Meier, Kenneth J.; Stewart, Joseph, Jr.; England, Robert E., Race, Class and Education: The Politics of Second-Generation Discrimination , the University of Wisconsin Press, 1989. p.5-7
Powell, Azizi. "Between Black and White," Post-Gazette, Wed., April 24, 1985, p.13
Schwartz, Joe; Exter, Thomas. All Our Children (Growth in the Number of Minority Children). v.11 American Demographics, May 1989, p.34 (4)
Scott, Hugh J., "How We Can Shape Up Our Schools" Parade Magazine, July 22, 1990 p.10.
Spencer, M.B.; Brookins, G.K.; Allen, W.R. Eds. Black Identity: Rediscovering the Distinctions Between Personal Identity and Reference Group Orientations. Beginnings: the social and affective development of Black children. pp. 155-172. Hillsdale, NJ. Erlbaum. Cross (1985)
Sue, D.W. (1981) Counseling the Culturally Different: Theory and Practice. New York: Wiley. in "Rainbow Warriors: Reducing Institutional Racism in Mental health, Victor De la Cancela and Gladys M. Sotomayor, Journal of Mental Health Counseling, vol. 15, Number 1, January 1993 pp. 55-71
Washington State Department of Child and Family Services (DCFS) Academy Training
rev. 8/24/01
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For more information, contact:
NYS Citizens' Coalition for Children, Inc.
410 East Upland Road Ithaca, NY 14850
(607) 272-0034
office@nysccc.org